"There's also lots of evidence here of feeding traces on the fossil from other Tyrannosaurs," he says, including a bitten and partially missing lower-jaw. Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more.Play icon The triangle icon that indicates to play If you believe you should have access to that content, please contact your librarian.įor librarians and administrators, your personal account also provides access to institutional account management. The institutional subscription may not cover the content that you are trying to access. Oxford Academic is home to a wide variety of products. View the institutional accounts that are providing access.View your signed in personal account and access account management features.Some societies use Oxford Academic personal accounts to provide access to their members.Ĭlick the account icon in the top right to: See below.Ī personal account can be used to get email alerts, save searches, purchase content, and activate subscriptions.
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Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. While Titus shows political anthropology in dissolution – what is civil can no longer be cordoned off from what is savage – Hamlet expands the cannibalism of revenge into a bio-anthropology of universal flesh consumption and shows the breakdown of the distinction between the state theatre of justice and the ‘wild justice’ of revenge in its ‘brutish’ and cannibalistic figurations of otherness. Both cannibal and animal serve as threshold or borderline figures that mark but also question and infringe the limits of the human. Revenge and cannibalism, twin figurations of violent excess, are traced in Montaigne’s disquisition on cruelty and his essay on the cannibals, in John Foxe’s account of the death of Jan Huss, and in Shakespeare’s revenge tragedies Titus Andronicus and Hamlet. This chapter explores the destabilizing of fundamental normative distinctions in the forms of juridical violence which, although set up to counter encroachments of the wild, barbaric and bestial, only give sway to the very forces they purport to hold in check.
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